Come, Thou Long Expected Jesus

By Charles Wesley

Come, Thou long expected Jesus
Born to set Thy people free;
From our fears and sins release us,
Let us find our rest in Thee.
Israel’s Strength and Consolation,
Hope of all the earth Thou art;
Dear Desire of every nation,
Joy of every longing heart.

Born Thy people to deliver,
Born a child and yet a King,
Born to reign in us forever,
Now Thy gracious kingdom bring.
By Thine own eternal Spirit
Rule in all our hearts alone;
By Thine all sufficient merit,
Raise us to Thy glorious throne.

(Listen to samples from Indelible Grace's McCracken/Webb version of this and other Christmas hymns, or view the traditional version in the RUF Hymnbook.)

P.S. Just to clear the air, I do not hate Christmas. I just think it is a mixed bag that is worth sorting through.

Deliver Us

By Andrew Peterson, from Behold the Lamb of God

(You can also listen to the CD version online here.)

Our enemy, our captor is no pharaoh on the Nile
Our toil is neither mud nor brick nor sand
Our ankles bear no calluses from chains, yet Lord, we're bound
Imprisoned here, we dwell in our own land

    Deliver us, deliver us
    Oh Yahweh, hear our cry
    And gather us beneath your wings tonight

Our sins they are more numerous than all the lambs we slay
These shackles they were made with our own hands
Our toil is our atonement and our freedom yours to give
So Yahweh, break your silence if you can

    Deliver us, deliver us
    Oh Yahweh, hear our cry
    And gather us beneath your wings tonight

    Deliver us, deliver us
    Oh Yahweh, hear our cry
    And gather us beneath your wings tonight

'Jerusalem, Jerusalem
How often I have longed
To gather you beneath my gentle wings'

I think this song does a great job of capturing the sense of tension as the remnant of Israel waits in yearning anticipation for the appearance of the Messiah. (HT to Todd Hiestand for reminding me of the place of Jesus' birth in the story of redemption.) Behold the Lamb of God is now one of my new favorite albums!

Christmas Story Quiz

Dr. Craig Blomberg of Denver Seminary has a ten-question quiz to see how much you really know about the Christmas story. Answer the following questions with true or false.

  1. The magi were wise men.
  2. The magi were kings.
  3. There were three magi.
  4. The magi came from the Orient.
  5. The magi found Jesus and his parents in a stable.
  6. A manger was a crib for a baby.
  7. Swaddling clothes helped make the baby more comfortable.
  8. There were animals by the manger.
  9. The angels who appeared to the shepherds sang.
  10. Shepherds were well liked.

To see how well you did, check Blomberg's post for the answers.

Redeeming Christmas

This weekend, Holly and I went to the mall to pick up a couple of things at Target, and it was full to the brim with people. Few places remained in the parking lots, and the mall was packed with people shopping for gifts for family, friends, and even pets. It is amazing to me the amount of stuff that is purchased to give to others as part of the traditional Christmas celebration.

Then yesterday at church, Pastor Chris Little spoke about ways that we can take advantage of the various Christmas symbols that are used in our culture and how we can use them to tell people about Jesus during the holiday season. He spent some time explaining how Christians had taken previously pagan symbols and appropriated them to represent gospel truths, then encouraged us to do the same.

This all got me to thinking about how I could respond to Christmas. It seems to me that there are four different approaches that we can take to the traditions of Christmas:
1. Embrace the traditions without question. That is, just follow the crowd and do whatever your family "usually does" without considering why you do it or what the traditions mean.
2. Embrace the traditions but try to fill them with Christian meaning. I think that this is what Chris was getting at in his message yesterday. This means buying trees and presents and putting up lights but then attempting to use these as tools to share the gospel with our family and friends.
3. Reject the traditions and boycott Christmas.
4. Re-evaluate the traditions and formulate new traditions that flow from your Christian values.

I don't think that it is necessarily an issue of sin to take any of these approaches. I find the first approach to be troublesome in that while the traditions may have value in providing a sense of family togetherness and the warm fuzzy feelings that we all love, it fails to transcend the tradition itself to point to ultimate truth. The second approach may be good, but I wonder how much people really buy into it when we try to tell them that Christmas lights represent Jesus as the light of the world or greenery as representing true life in Christ. And who's to say that the way things have always been done is really the best way? For some people and some contexts, it might work, and at least this is better than the first alternative.

The third option throws out Christmas altogether. This is radical, but I admit that I've sympathized with the Puritans and others who applied the Regulative Principal vigorously and gotten rid of Christmas. You get rid of all the baggage that comes along with the holiday, all the frenetic shopping, the massive investment of resources in what may be marginally fruitful activities. Yet for all the draw of this type of radical simplification, I wonder if doing so would waste a good opportunity to engage in a significant cultural celebration and lose the opportunity to form good traditions.

The option that I lean toward—though I don't know what it might look like—is the fourth. I would love to formulate my own family traditions for the Christmas season that help us fix our eyes on Christ, the author and perfecter of our faith (Heb 12:2), and that position us to be counter-cultural in a positive way. I'm not going to attempt to propose what that might be like for me and my household in this post, but I do want to start thinking about it. What should Christmas really stand for? What would help reinforce that true meaning for myself and my family? How can we make traditions that will be a blessing to our neighbors and point them toward the true rest from the holiday rush?

Psalm 103

Praise the LORD, O my soul;
     all my inmost being, praise his holy name.
Praise the LORD, O my soul,
     and forget not all his benefits-
who forgives all your sins
     and heals all your diseases,
who redeems your life from the pit
     and crowns you with love and compassion,
who satisfies your desires with good things
     so that your youth is renewed like the eagle's.
The LORD works righteousness
     and justice for all the oppressed.

He made known his ways to Moses,
     his deeds to the people of Israel:
The LORD is compassionate and gracious,
     slow to anger, abounding in love.
He will not always accuse,
     nor will he harbor his anger forever;
he does not treat us as our sins deserve
     or repay us according to our iniquities.
For as high as the heavens are above the earth,
     so great is his love for those who fear him;
as far as the east is from the west,
     so far has he removed our transgressions from us.
As a father has compassion on his children,
     so the LORD has compassion on those who fear him;
for he knows how we are formed,
     he remembers that we are dust.
As for man, his days are like grass,
     he flourishes like a flower of the field;
the wind blows over it and it is gone,
     and its place remembers it no more.
But from everlasting to everlasting
     the LORD's love is with those who fear him,
     and his righteousness with their children's children-
with those who keep his covenant
     and remember to obey his precepts.
The LORD has established his throne in heaven,
     and his kingdom rules over all.

Praise the LORD, you his angels,
     you mighty ones who do his bidding,
     who obey his word.
Praise the LORD, all his heavenly hosts,
     you his servants who do his will.
Praise the LORD, all his works
     everywhere in his dominion.
     Praise the LORD, O my soul.

Selah.